

Biographies

Hanshi Lou
Angel
Sijo Victor
"Sonny" Gascon
Professor
Nick Cerio
Fang
Jiniang
Hayashi
Toku Jun
Xie
Zhong Xiang
Gogen
"The Cat" Yamaguchi
Kwan
Pang Yuiba
David
Nuuhiwa

Professor Geary's Kempo Lineage

Emerging

Thunder and rain at night.
Growth comes with a shock.
Expression and duration
Appear in the first moment.

Deng Ming-Dao

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"Professor Geary,
Thank you for visiting my webpage. I am very honored that you took time to visit it. I have enjoyed
seeing your webpage,and learning about your school. It is always great to meet and correspond with
different instructors around the country. I have never been to your state but hope to get that way in the future.
I would like to know what kata's you teach as part of your system. If you ever get a chance to come this
way, you always have a friend and a place to stay. Hope all is well with you and your family and again thanks for your kind words."
Sincerly,
Master Rudy Duncan, Godan
February 14, 2003
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Origins of Kempo
WHAT IS KEMPO?
Christopher N. Geary's Shaolin Kempo Karate is not affiliated or associated directly with the
Shaolin Temple except through a traceable lineage and historical fact. Professor Geary included
"Shaolin" in the naming of his school out of respect to the Shaolin Temple and the originators
of the art form. What is kempo? This is a question I have heard countless times. One answer would be Kempo is
the Japanese pronunciation of the Chinese characters for ch'aun fa, the empty handed combat
system developed at the Shaolin Temple. The English translation of ch'aun fa equates to
"Law of the fist" or "Fist Law". When the Japanese kanji for Kempo is translated to English,
either an 'm' or an 'n' can be used. Generally speaking, the more traditional forms of kempo
use the spelling "Kempo". The more contemporary or non-traditional versions use "Kenpo".
In putting a more specific tag on ch'aun fa/kempo one could define it as striking methods
that use almost any portion of the anatomy to strike vital points of an opponents body.
The knuckles, fingers, elbows, arms, knees, legs, feet, and the head too, are considered
"weapons" to be constantly "honed". What I will also discuss is the history of kempo, and its
development into the world's first eclectic martial art. This article will furthermore cover
how kempo traveled from its point of origin in China to its current status in the United
States, and describe a few other arts while showing some relations to kempo.
HISTORY OF KEMPO KARATE
Tracing the actual origin of martial arts, like finding out when man first created language,
is a near impossible task. We can, however, trace the origins of numerous different arts.
An organized system of combat can be found as far back as 2,000 B.C. in Greece. There is also
evidence that a system existed in India around the same time period. Scholars have documented
the existence of trade routes and commerce between the two regions and this is how we explain
the similarities in their development. The martial arts being practiced in China at this time
are thought to have been developed by doctors as a method of toning the body and maintaining health.
What can be stated with assurance is that nearly every martial art in
the world can trace its beginnings back to the Shaolin Temple in China.
Near the end of the 5th century A.D. legend states that a Buddhist priest
skilled in the martial arts of India traveled to the Shaolin Temple,
in the Hunan province of China (Maps
of Asia and Japan), to spread Buddhist teachings. His name was Bodhidarma
(at right) and he taught the monks breath control as well as physical
exercises to maintain their health during the countless hours of meditation
required by his Buddhist teachings. These exercises in combination with
the martial arts that already existed at the Shaolin Temple evolved
into the system of Ch'aun Fa or Kempo.
As this art spread throughout China, variations and local styles appeared, some eventually developing
into systems/styles unto themselves. The Northern style and the Southern style are the two main
styles of kempo that developed as the art spread through China. The Northern style can be recognized
by its more linear and hard techniques whereas the Southern style is more circular and has
distinctly softer techniques. Kempo eventually spread all across Asia. This occurred through the travels
of warriors and princes from other countries that would train with the Shaolin monks, not to mention
the monks themselves traveling the continent.
FROM CHINA TO AMERICA
It was through this method that kempo arrived in Okinawa, where Okinawa-Te martial arts already existed.
Te translates as "hand", and these empty-hand techniques thrived during the weapons ban imposed after
the Japanese occupation in 1470. It is believed Okinawa-te was originally developed from Shaolin Kempo
sometime during the 6th century. The martial art of Okinawa-te eventually evolved into Goju-Ryu, a
combination of Okinawan naha-te karate (a specific style of Okinawa-te) with Chinese kempo. The
Japanese identified the art as Kara Te or empty hand. The Japanese, wanting to separate their martial
arts from the Okinawan arts, took the Japanese character for "kara" which means "Tang or China" and
changed it to one that means "empty", hence karate - empty hand.
Many Okinawan masters brought their arts to Japan. The Japanese translated the Okinawan writing
of the Chinese characters as Kempo. These systems combined with Japanese Atemi (martial art striking
techniques) evolved to Jujutsu. The techniques of atemi like those of kempo include the use of any
portion of the anatomy against vital points of the body of the enemy.
Another style known as Kosho-Ryu kempo has its roots in the Shinto monastery of the Mitose family.
The story is told that the Mitose family art was Japanese jujitsu. The family mingled their style
with the kempo of a person named Kosho who learned directly from one of the Shaolin monks. This was
the first time Shaolin kempo, consisting primarily of striking and kicking techniques was fused with
Jujitsu, which consisted mainly of joint manipulation and grappling technique.
In the 1940's James Mitose (at right, seated in the middle) relocated to the Hawaii Islands and opened his Self
Defense Club to teach his family's Kempo. Mitose is credited with introducting America to the kempo karate
culture. One of his students was William Kwai Sun Chow (at right, standing on the left). Chow was one of
only six students ever to attain
the rank of Black Belt from Mitose. Chow had also learned Shaolin kempo from his father, the Buddhist
monk Hoon Chow. Chow's merger of these two styles is known as Chinese kara-ho kempo. His development
of Kempo marks another milestone in the evolution of the art. Today any style of Kempo in the United
States can trace its origins back to Professor Chow.
Chow's most famous student was the late Ed Parker (at right with student
Elvis Presley -
video
of Elvis July 1, 1974 Omaha, Nebraska). Parker had a background in Filipino martial arts
in addition to his Kempo training from Chow. Today Parker's system of American Kenpo is foundation of
the one of major branches of Kempo, with Chow's own system being another.
Another of Chow's students was
Professor Adriano "Sonny" Emperado.
Emperado is credited with creating the art of Kajukenbo, a style centered in Kempo with techniques
contributed by several other martial arts experts from Karate, Judo, and Jujitsu.
Sijo Victor "Sonny" Gascon, who was
involved with Emperado around the time Kajukenbo was created, brought Hawaiin Shaolin Kempo to the
mainland, known at the time as Karazenpo Go Shinjutsu. This style has become known as the original
Shaolin Kempo, or Shaolin Ch'uan Fa. The lineage of many masters like
Professor Nick Cerio
can be traced directly back to Sijo Gascon. In fact, Professor Cerio trained with
Grand Master George Pesare who
was a student of Sijo Gascon.
On March 13th, 2004 Professor Christopher N. Geary had the opportunity to receive the rank of Rokudan with the title Shihan from Sijo Gascon
in Omaha, Nebraska. Click for more information.
The next page will examine the roots of some other martial arts and how the relate to kempo.
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